THERE ARE JUST TWO occasions in the Gospels on which we’re told that Jesus Christ wept. The first is recorded in John chapter 11. Lazarus, a close friend, had died, and Jesus went to meet his grieving family. He could have gone earlier and healed Lazarus of his disease. But he deliberately waited till Lazarus had died, then went with the purpose of raising him back to life: ‘Our friend Lazarus has fallen asleep, but I go to awaken him’ (John 11:11). In this episode the Lord was teaching profound lessons about his mission to the world: ‘I am the resurrection and the life’ (v. 25). He is the Lord of life, and death has no power over those who are his. As they approached the village of Bethany, Lazarus’s two distraught sisters came out to meet them. Jesus and his disciples were escorted to the tomb by the mourners.
WE KNOW WHAT IT WAS that the first apostles preached, which stirred people to believe and be converted: “When they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized” (Acts 8:12). What are the “things concerning the kingdom of God and the name of Jesus Christ”? The following list is a brief summary of the basic teachings of the Bible, together with a selection of Bible references in connection with each teaching. The BibleIt is the Word of God and is unique. It contains God’s message to humankind for our salvation. It was written by many men over the centuries whom God used as instruments for the writing of His Word. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness (2 Timothy 3:16).
Pontius Pilate was the Roman governor who sentenced Jesus Christ to death. This is an imaginary memoir, but it is based on the facts as we know them from the Bible and archaeology (except the ending, for which there is no evidence.) The Bible verses are given for reference. You can catch up with Part 1 here, Part 2 here, and Part 3 here. Part 4I ORDERED WINE, and as I drank I summoned a scribe. Over each cross we wrote the crime for which the prisoner was being executed. I dictated to the scribe: Jesus of Nazareth, the King of the Jews. I had it written in Latin, Greek and Hebrew. I knew it would enrage the Jews. Sure enough during the afternoon a deputation from Caiaphas came with a demand: “Do not write, ‘The King of the Jews,’ but, ‘He said, “I am the King of the Jews.”